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His Thessalian cavalry
particularly distinguished themselves by their gallantry and persevering good conduct; and by the time that Alexander had ridden up to Parmenio,
the whole Persian army was in full flight from the field.
It was of the deepest importance to Alexander to secure the person of Darius, and he now urged on the pursuit. The River
Lycus was between the field of battle and the city of Arbela, whither the fugitives directed their course, and the passage of this river
was even more destructive to the Persians than the swords and spears of the Macedonians had been in the engagement.
The narrow bridge was soon choked up by the flying thousands who rushed toward it and vast numbers of the Persians threw
themselves, or were hurried by others, into the rapid stream, and perished in its waters. Darius had crossed it, and had ridden on through
Arbela without halting.
Alexander reached that city on the next day, and made himself master of all Darius's treasure and stores; but the Persian
king, unfortunately for himself, had fled too fast for his conqueror, but had only escaped to perish by the treachery of his Bactrian
satrap, Bessus.
A few days after the battle Alexander entered Babylon, "the oldest seat of earthly empire" then in existence, as its
acknowledged lord and master. There were yet some campaigns of his brief and bright career to be accomplished.
Central Asia was yet to witness the march of his phalanx. He was yet to effect that conquest of Afghanistan in which
England since has failed.
His generalship, as well as his valor, were yet to be signalized on the banks of the Hydaspes and the field of
Chillianwallah; and he was yet to precede the Queen of England in annexing the Punjab to the dominions of a European sovereign. But the
crisis of his career was reached; the great object of his mission was accomplished; and the ancient Persian Empire, which once menaced all
the nations of the earth with subjection, was irreparably crushed when Alexander had won his crowning victory at
Arbela.
synopsis or events between the battle of arbela and the battle of the metaurus.
B.C. 330. The Lacedaemonians endeavor to create a rising in Greece against the Macedonian power; they are defeated by
Antipater, Alexander's viceroy; and their king, Agis, falls in the battle.
330 to 327. Alexander's campaigns in Upper Asia.
327, 326. Alexander marc Vies through Afghanistan to the Punjab. He defeats Porus. His troops refuse to march toward the
Ganges, and he commences the descent of the Indus. On his march he attacks and subdues several Indian tribes—among others, the Malli, in
the storming of whose capital (Mooltan) he is severely wounded. He directs his admiral, Nearchus, to sail round from the Indus to the
Persian Gulf, and leads the army back across Scinde and Beloochistan.
324. Alexander returns to Babylon. " In the tenth year after he had crossed the Hellespont, Alexander, having won his vast
dominion, entered Babylon; and resting from his career in that oldest seat of earthly empire, he steadily surveyed the mass of various
nations which owned his sovereignty, and resolved in his mind the great work of breathing into this huge, but inert body the living spirit
of Greek civilization. In the bloom of youthful manhood, at the age of thirty-two, he paused from the fiery speed of his earlier course,
and for the first time gave the nations an opportunity of offering their homage before his throne. They came from all extremities of the
earth to propitiate his anger, to celebrate his greatness, or to solicit his protection. History may allow us to think that Alexander and a
Roman ambassador did meet at Babylon; that the greatest man of the ancient world saw and spoke with a citizen of that great nation which
was destined to succeed him in his appointed work, and to found a wider and still more enduring empire.
They met, too, in Babylon, almost beneath the shadow of the Temple of Bel, perhaps 'the earliest monument ever raised by
human pride and power in a city, stricken, as it were, by the word of God's heaviest judgment, as the symbol of greatness apart from and
opposed to goodness." - arnold.)
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