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 Scenes from the Life of the Noble Prince Charles Martel (circa 688-741) Giclee Print
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Framed Mounted
The conquests which the
Saracens effected over the southern and eastern provinces of Rome were far more rapid than those achieved by the Germans in the north, and the
new organizations of society which the Moslems introduced were summarily and uniformly enforced. Exactly a century passed between the death of
Mohammed and the date of the battle of Tours. During that century the followers of the Prophet had torn away half the Roman empire and besides
their conquests over Persia, the Saracens had overrun Syria, Egypt, Africa, and Spain, in an unchecked and apparently irresistible career of
victory.
Nor, at the commencement of the eighth century of our era, was the Mohammedan world divided against itself, as it
subsequently became. All these vast regions obeyed the caliph; throughout them all, from the Pyrenees to the Oxus, the name of Mohammed was
invoked in prayer, and the Koran revered as the book of the law.
It was under one of their ablest and most renowned commanders, with a veteran army, and with every apparent advantage of
time, place, and circumstance, that the Arabs made their great effort at the conquest of Europe north of the Pyrenees. The victorious
Moslem soldiery in Spain.
"A countless multitude; Syrian, Moor, Saracen, Greek renegade, Persian, and Copt, and Tartar, In one bond Of erring
faith conjoined - strong In the youth And heat of zeal - a dreadful brotherhood,"
were eager for the plunder of more Christian cities and shrines, and full of
fanatic confidence in the invincibility of their arms.
"Nor were the chiefs of victory less assured, by long success Elate, and proud of that o'erwhelmlng strength Which, surely they believed, as it had rolled Thus far uncheck'd, would roll victorious on, Till, like the Orient, the subjected
West
Should bow In reverence at Mohammed's name And pilgrims from remotest Arctic shores Tread with religious feet the burning sands Of Araby and Mecca's stony soil," Southey's
Roderick.
It is not only by the modern Christian poet, but by the old Arabian chroniclers also, that these feelings of ambition and
arrogance are attributed to the Moslems who had overthrown the Visigoth power in Spain. And their eager expectations of new wars were
excited to the utmost on the reappointment by the caliph of Abderrahrnan Ibn Abdillah Alghafeki to the government of that country, A.D.
729, which restored them a general who had signalized his skill and prowess during the conquests of Africa and Spain, whose ready valor and
generosity had made him the idol of the troops, who had already been engaged in several expeditions into Gaul, so as to be well acquainted
with the national character and tactics of the Franks, and who was known to thirst, like a good Moslem, for revenge for the slaughter of
some detachments of the True Believers, which had been cut off on the north of the Pyrenees.
In addition to his cardinal military virtues, Abderrahman is described by the Arab writers as a model of integrity and
justice. The first two years of his second administration in Spain were occupied in severe reforms of the abuses which under his
predecessors had crept into the system, of government, and in extensive preparations for his intended conquest in Gaul. Besides the troops
which he collected from his province, he obtained from Africa a large body of chosen Berber cavalry, officered by Arabs of proved skill and
valor; and in the summer of 732, he crossed the Pyrenees at the head of an army which some Arab writers rate at eighty thousand strong,
while some of the Christian chroniclers swell its numbers to many hundreds of thousands more.
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